False Premises
The religious purpose of modern schooling was announced clearly by the legendary University of Wisconsin sociologist Edward A. Ross in 1901 in his famous book, Social Control. Your librarian should be able to locate a copy for you without much trouble. In it Ed Ross wrote these words for his prominent following: "Plans are underway to replace community, family, and church with propaganda, education, and mass media....the State shakes loose from Church, reaches out to School.... People are only little plastic lumps of human dough."1 Social Control revolutionized the discipline of sociology and had powerful effects on the other human sciences: in social science it guided the direction of political science, economics, and psychology; in biology it influenced genetics, eugenics, and psychobiology. It played a critical role in the conception and design of molecular biology.
There you have it in a nutshell. The whole problem with modern schooling. It rests on a nest of false premises. People are not little plastic lumps of dough. They are not blank tablets as John Locke said they were, they are not machines as de La Mettrie hoped, not vegetables as Friedrich Froebel, inventor of kindergartens, hypothesized, not organic mechanisms as Wilhelm Wundt taught every psychology department in America at the turn of the century, nor are they repertoires of behaviors as Watson and Skinner wanted. They are not, as the new crop of systems thinkers would have it, mystically harmonious microsystems interlocking with grand macrosystems in a dance of atomic forces. I don’t want to be crazy about this; locked in a lecture hall or a bull session there’s probably no more harm in these theories than reading too many Italian sonnets all at one sitting. But when each of these suppositions is sprung free to serve as a foundation for school experiments, it leads to frightfully oppressive practices.
One of the ideas that empty-child thinking led directly to was the notion that human breeding could be enhanced or retarded as plant and animal breeding was—by scientific gardeners and husbandmen. Of course, the time scale over which this was plotted to happen was quite long. Nobody expected it to be like breeding fruit flies, but it was a major academic, governmental, and even military item generously funded until Hitler’s proactive program (following America’s lead) grew so embarrassing by 1939 that our own projects and plans were made more circumspect.
Back at the beginning of the twentieth century, the monstrously influential Edward Thorndike of Columbia Teachers College said that school would establish conditions for "selective breeding before the masses take things into their own hands." The religious purpose of modern schooling was embarrassingly evident back when Ross and Thorndike were on center stage, but they were surrounded by many like-minded friends. Another major architect of standardized testing, H.H. Goddard, said in his book Human Efficiency and the Levels of Intelligence (1920) that government schooling was about "the perfect organization of the hive."[p.85] He said standardized testing was a way to make lower classes recognize their own inferiority. Like wearing a dunce cap, it would discourage them from breeding and having ambition. Goddard was head of the Psychology Department at Princeton, so imagine the effect he had on the minds of the doctoral candidates he coached, and there were hundreds. We didn’t leave the religious purpose of modern schooling back in the early years of the century. In April of 1996, Al Shanker of the AFT said in his regular New York Times split-page advertisement that every teacher was really a priest.2
- [Hazard]
This one is an odd frankenstein misquote, though the text does mostly convey the same underlying sentiment. Some actual quotes:
The ebb of religion is only half a fact, the other half is the high tide of education. While the priest is leaving the civil service, the schoolmaster is coming in. As the state shakes itself loose from the church, it reaches out for the school. Step by step with dis-establishment of religion proceeds the establishment of education; so that today the moneys, public or private, set apart for schools and universities far surpass the medieval endowments of abbeys and sees.[p.194 →]
On the plastic comment:
Finally, it is possible to fix in the plastic child-mind principles upon which, later, may be built a huge structure of practical consequence. For thus out of sight in the impressions of childhood lie the foundations of many a man's theory of conduct and philosophy of life. Undoubtedly, when reason is fully active the man revises his beliefs, tearing down the hastily-run-up structures of youth, and building anew. But, while dislodging stone after stone that has been laid in the mortar of bad logic, he rarely disturbs the deep concrete foundation that, clinging to the bedrock of his mind with the grip of early suggestion, seems to be a part of his very self. Building on some early moral or intellectual prejudice such as the divine government, the harmony of public and private interests, the coincidence of virtue and happiness, the sacredness of law, the dignity of magistrates, society is able to get the individual on its side almost for nothing.[p.185 →]
And:
The schooling of the young is a long-headed device to promote order, and does not get adopted till the group wakes up. At first it is the rare thinker who sees anything in it, and his arguments do not always prevail. Down to the Reformation, only the Greek philosophers and the Jewish rabbis had set forth the possibilities of education in respect to social order. Men trust the policeman and the priest sooner than the pedagogue. To collect little plastic lumps of human dough from private households and shape them on the social kneading-board, exhibits a faith in the power of suggestion which few peoples ever attain to. And so it happens that the role of the schoolmaster in the social economy is just beginning.[p.187 →]↩
- [Hazard]
April 7 1996, What Standards?↩